The fear of free-associative discourse is due to the way in which it relinquishes ‘making-sense’ and facilitates a special sort of listening to the enigmatic messaging of our embodied experience. This messaging presents itself as the incessant motion and commotion of erotic energies within us, and perhaps also around us ― that is a semiotic field we sense only as being chaotically ‘guided’ by inchoate and enigmatic pathways of pleasure (Lust) and unpleasure (Unlust).